摘要

摘  要：道咸以降，伴随内忧外患的加剧，晚清士大夫的经世思潮经历了深刻嬗变。作为晚清中下层官员中的一员，王拯的经世思想深受岭西地域务实学风与理学底色的双重影响；面对严重的时代危机，王拯在平叛经略及地方民生等层面皆提出了极具针对性的改革主张。受制于宏大叙事的研究路径影响，类似于王拯般的晚清中下层官员的经世思想研究多处于失语状态，对王拯经世思想的剖析，不仅有助于立体复原晚清士大夫应对变局的多维面相，也为理解晚清中下层官员群体 “失语” 的历史命运提供了重要的 “切片”。

Abstract

Abstract: Since the Daoguang and Xianfeng reigns, the intensification of domestic turmoil and foreign aggression has driven a profound transformation in the statecraft current among late-Qing scholar-officials. As a mid-to-low-ranking official of the period, Wang Zheng's statecraft thinking was doubly shaped by the pragmatic scholarly ethos of his native Lingxi region and the Neo-Confucian (Lixue) underpinning of his intellectual formation. Confronted with the grave crises of his age, Wang put forward sharply focused reform proposals in spheres ranging from counterinsurgency strategy to local people's livelihood. Owing to the long-standing dominance of grand-narrative approaches, scholarship on the statecraft thought of mid-to-low-ranking officials such as Wang has remained largely silenced. An analysis of Wang's statecraft thought not only contributes to a three-dimensional reconstruction of the multidimensional responses of late-Qing scholar-officials to an age of upheaval, but also offers a significant analytical sample for understanding the historical fate of "silence" that befell the broader stratum of mid-to-low-ranking officials in the late Qing dynasty.

参考文献